perfume story not berakohol
The box contains a non-alcoholic perfume was still intact as previous weeks. Nothing is bought despite the growing day.
Price ten thousand for the citizens of our neighbors around the store it might be heavy. But this is not the only answer to why the earthy perfume that Galib wear Islamic activist campus does not sell at all in our village.
Although the store was a strategic neighbor, on the edge of the village street, this does not make perfume ogled prospective customers. His name just a grocery store, complete as any visitors who want to shop around more everyday needs. Perfumes such as tertiary goods for the family even capable though. Not surprisingly, the seller was pulled from the store.
Perfume is sold at stores that prospective buyers did not care very much about its usefulness. They obviously know the benefits of perfume, but because our people-environment-still a little shop that runs the prayer (the more the congregation in the mosque), logical label 'non-alcoholic' though still make people look not budge. There is no presence of alcohol or perfume is not the problem.
Thus, the problem lies in the targeted people to buy it. Unlike stores that are in areas of campus, non-alcoholic perfume ten thousand can be said not to say earthy cheap class. Passion for the practice of the sunna (for Muslim men) with self memperharum marked by enthusiasm choose and use the best non-alcoholic perfume. Of course this is tailored to the contents of each bag of the student or activist.
Well, in our neighborhood store, different story. Passion berislam far recovered eight hundred degrees. At the same time the price of ten thousand, nearly two pounds of rice equals low quality. Or eight pieces of instant noodle. Not bad, right? We are sorry, the village where I mukim now, with ten thousand people can convert the religion is so easy and without burden.
I had so wished. Approximately when the perfume is sold in stores are non-Muslim neighbors my entire stock was then distributed to a Muslim man to please use the time to the mosque (at least for Friday prayers), whether they want to wear?
Again a matter of ethos or passion perfumed berislam influence in culture. I am not too pessimistic, there must be one or three people who take it regularly, perhaps to appreciate the gift neighbors; the same time, he likes the smell the smell. This is tolerable. At the time of prayer Diet, flavor-taste of non-alcoholic perfume so I may encounter. Either because my nose is not so sharp or anything, a clear sense of smell is more familiar with my perfume smells commonly marketed in the prefix and advertised in the mass media. It's obvious: alcohol.
Price, habits and passions of religion seems to be a variable how foreign non-alcoholic perfume in the middle of our village. Chanel easier remembrance that can be accessed from the status of social networking on mobile phones, instead of perfume concoction berkupluk man and an old biker pants gallop.
I remember Ammar, my friend's cousin in Purwokerto. With roughly the same perfume, Ammar could peddle with decent results, by way of traditional marketing, touring or selling after Friday prayers. In her community, and also neighbors, perfumes such as an effort to pursue valued Sunnah. Something that is far from the minds of our neighbors.
This Yogyakarta, a city touted as a city tolerant pluralists. I was so tolerant sometimes up to more familiar product of global capitalism rather than the product blend neighboring village but religious nuances.
Price ten thousand for the citizens of our neighbors around the store it might be heavy. But this is not the only answer to why the earthy perfume that Galib wear Islamic activist campus does not sell at all in our village.
Although the store was a strategic neighbor, on the edge of the village street, this does not make perfume ogled prospective customers. His name just a grocery store, complete as any visitors who want to shop around more everyday needs. Perfumes such as tertiary goods for the family even capable though. Not surprisingly, the seller was pulled from the store.
Perfume is sold at stores that prospective buyers did not care very much about its usefulness. They obviously know the benefits of perfume, but because our people-environment-still a little shop that runs the prayer (the more the congregation in the mosque), logical label 'non-alcoholic' though still make people look not budge. There is no presence of alcohol or perfume is not the problem.
Thus, the problem lies in the targeted people to buy it. Unlike stores that are in areas of campus, non-alcoholic perfume ten thousand can be said not to say earthy cheap class. Passion for the practice of the sunna (for Muslim men) with self memperharum marked by enthusiasm choose and use the best non-alcoholic perfume. Of course this is tailored to the contents of each bag of the student or activist.
Well, in our neighborhood store, different story. Passion berislam far recovered eight hundred degrees. At the same time the price of ten thousand, nearly two pounds of rice equals low quality. Or eight pieces of instant noodle. Not bad, right? We are sorry, the village where I mukim now, with ten thousand people can convert the religion is so easy and without burden.
I had so wished. Approximately when the perfume is sold in stores are non-Muslim neighbors my entire stock was then distributed to a Muslim man to please use the time to the mosque (at least for Friday prayers), whether they want to wear?
Again a matter of ethos or passion perfumed berislam influence in culture. I am not too pessimistic, there must be one or three people who take it regularly, perhaps to appreciate the gift neighbors; the same time, he likes the smell the smell. This is tolerable. At the time of prayer Diet, flavor-taste of non-alcoholic perfume so I may encounter. Either because my nose is not so sharp or anything, a clear sense of smell is more familiar with my perfume smells commonly marketed in the prefix and advertised in the mass media. It's obvious: alcohol.
Price, habits and passions of religion seems to be a variable how foreign non-alcoholic perfume in the middle of our village. Chanel easier remembrance that can be accessed from the status of social networking on mobile phones, instead of perfume concoction berkupluk man and an old biker pants gallop.
I remember Ammar, my friend's cousin in Purwokerto. With roughly the same perfume, Ammar could peddle with decent results, by way of traditional marketing, touring or selling after Friday prayers. In her community, and also neighbors, perfumes such as an effort to pursue valued Sunnah. Something that is far from the minds of our neighbors.
This Yogyakarta, a city touted as a city tolerant pluralists. I was so tolerant sometimes up to more familiar product of global capitalism rather than the product blend neighboring village but religious nuances.
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